“The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons….Watch your life and doctrine closely.” (1 Timothy 4:1 & 16)
The topic of the supernatural is at a fevered pitch nowadays. Years ago, I sat in a class led by sociologist, Tony Campolo. I’ll never forget one particular thing he said:
“America is not necessarily a Christian nation, but it is certainly a spiritual nation.”
This is precisely why contemporary shows and movies associated with the paranormal and metaphysical are continually successful.
Years ago, I had a conversation with a friend about the (then) recently released movie, Paranormal Activity. For those of you who don’t know, Paranormal Activity was produced along the lines of 1999’s hugely successful Blair Witch Project – filmed more in the genre of a documentary filled with raw footage. In other words, it’s hard to tell what’s fact—and what’s fake.
The movie centers around a young couple who begin to try and find out what all the creepy stuff is that keeps happening in their home at night. Little does the guy know that the girl has dealt with this creepy stuff most of her life. The guy gets curious and sets up a video camera during the night to try and “catch a ghost in the act” of pulling some kind of prank—much like you see on popular shows like SyFy’s Ghost Hunters. But, things go from mischievous to nefarious very quickly as this dark entity becomes more and more hostile and possessive.
This led to some great dialogue between me and my friend —who happens to be a born-again believer— regarding what the Bible teaches about “paranormal activity.”
Before we dive in, let’s get our terms defined. These are the three most common terms used when discussing the topic of ghosts:
Paranormal activity: phenomena unexplained by normal experience.
Metaphysical: Metaphysics is a major branch of philosophy that concerns existence and the nature of things that exist. Something described as “metaphysical” describes something that may or may not exist in reality.
Supernatural: simply put, “beyond natural”, or that which cannot be proven scientifically; outside or beyond that which is natural.
When faced with a paranormal experience, there are only two conclusions at which people almost always arrive: either ghosts/spirits, or demonic.
So, what does the Bible have to say about paranormal activity?
According to the Bible, there are no “disembodied human spirits” (a.k.a. ghosts) roaming this earth. On the contrary, scripture teaches just the opposite.
Furthermore, in the only parable in Scripture that includes a proper name, Jesus describes the Rich Man in Luke 16 as going immediately to hell after he died, and Lazarus (not the “raised-from-the-dead Lazarus”) going immediately to heaven.
And they would love for believers to base their understanding of what demons can – and can’t – do on movies, documentaries, etc – anything but the Bible.
There’s no shame in, up to this point in one’s life, believing in ghosts. It’s certainly nothing new. And many Bible-believing people have been deceived. Consider Jesus’ own disciples. Matthew, one of those disciples and eye-witness of Jesus, records:
Before I continue, C.S. Lewis’ warning in the preface to his Screwtape Letters is most appropriate here:
“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally please by both errors…”
That said, I will address the topic of demons briefly, not giving Satan more “press” than he deserves.
His clever, insidious plan is to steal, kill and destroy a person’s peace, joy and, most of all, faith. Where the paranormal is concerned, he uses fear.
Horror flicks can plant within a person a “spirit of fear” which, we know, is not from God. Further (and Satan enjoys this immensely), even a believer, when gripped with fear, can begin to think Satan is more powerful than Christ.
But nothing could be farther from the truth. For Jesus said about Satan,
In 1989, I had the opportunity to visit with a former Satanic high priest who had professed his faith in Christ. I’ll never forget what he shared – creepy stories that made the hair stand up on the back my neck. But he concluded by saying,
“I’ve seen some terrifying things within the realm of Satanism. But nothing satanic comes close to the terrifying presence and power of Almighty God.”
Back to my conversation about paranormal activity with my friend. In addition to reminding them of their position/authority in Christ, I said,
“Be very, very careful not to develop your doctrine of demons/evil spirits on anything other than Scripture. When we do that—and a lot of believers do—we open our minds up to what the Bible calls “every wind of doctrine”. (Eph. 4:11-14)
Throughout the history of Hollywood, movies dealing with the paranormal (a.k.a. demonic activity) like The Exorcist, The Exorcism of Emily Rose, Paranormal Activity, Insidious, The Conjuring, the list is endless – are filtered through the minds of Hollywood directors and producers.
“Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world.” (1 John 4:1, NLT)
Years ago, while surfing through TV channels, I came across a “ghost expert” waxing eloquent. Educating the world on ghosts, he said,
“Ghosts are spirits that weren’t quite finished completing their mission on earth. Hence, before they’re able to move on to whatever’s next, they’re here with us.”
If “they’re with us”, logic dictates we should be able to communicate with them, right?
**You can read my blog on what the Bible says about ghosts here.**
Here in this blog I’d like to address what the Bible says specifically about necromancy i.e. communicating with the dead.
Before we dive in, permit me to address the following:
First, I write wishing communicating with the dead was possible. No one would more love for the idea of communicating with our deceased loved ones to be real than me. My son, Jordan, suffered from debilitating depression. It was a constant mental battle. In 2013, he lost that battle, taking his own life. Even now as I type this blog my heart constricts at the thought of how desperately I would love to hear his voice and tell him I love him.
Second, let’s look at two familiar biblical passages that involve this very thing of communicating with the dead, offering some context:
1. Saul & the Medium at Endor
There is an intriguing story found in 1 Samuel 28, where the Jewish King, Saul, desperate for help, rather than depending on God, sought out a medium in Endor. I bring this to your attention because proponents of necromancy use this passage as biblical support for what they do. What follows is a brief commentary on this passage by renowned theologian, Merrill Unger:
(Upon Saul’s request), “the woman doubtlessly began her customary preparations for her control to take over, entering into a trance-like state to be used by her control or divining demon, who would then proceed to impersonate the individual called for. The startling thing, however, was that the usual occult procedure was abruptly cut short by the sudden and totally unexpected appearance of the spirit of the prophet, Samuel (who was dead). In other words, even the medium was shocked and terrified that someone from beyond was appearing! Transfixed with terror, the woman screamed out with shock as she perceived that God had stepped in. By God’s power and special permission, Samuel’s actual spirit was presented to pronounce final doom upon Saul.”
The gospel writers, Matthew, Mark, and Luke all record this fascinating account of Moses and Elijah appearing before Jesus and visiting with him. Luke is the only biographer giving us insight about which the conversation centered: Jesus’ crucifixion.
Clearly, there is nothing in common with this story and the practice of a human being claiming to be a medium conjuring up the dead.
Again, as in the story of Saul in 1 Samuel 28, the reason for arranging a meeting with Moses, Elijah and Jesus is known only to God.
Now, let’s take a brief look at what the Bible has to say about necromancy:
Our fascination with ghosts & spirits is nothing new. One scholar stated,
“Necromancy (communicating with the dead) is the oldest form of counterfeit known to man. Its roots go back to the beginning of time, as far back as ancient Egypt…The main idea behind it all is that the spirits of the dead have the capacity to communicate with people here on earth through mediums.”
Our culture here in North America, although not necessarily Christian, is extremely spiritual. Being a medium/psychic is big business. Remember “Psychic Hotline?” a.k.a. Dial-a-Demon. One author cites who she believes are the 8 Best Famous Psychics in the World.
At the top of the list is the same man who’s been at the top of that list for decades. His name is John Edward. His web site states,
“As a psychic medium, Edward has helped thousands with his uncanny ability to predict future events and to communicate with those who have crossed over to the other side.”
Jesus tells a fascinating story in Luke 16:19-31(I refer to this same story in my blog, Paranormal Activity, what the Bible says about ghosts) about a poor beggar named Lazarus (not the Lazarus Jesus raised from the dead), and an arrogant rich man. Both men die. Lazarus goes to heaven, while the rich man goes to hell. What Jesus makes perfectly clear is that (1) both men entered eternity immediately after their death (Lazarus in heaven, the rich man in hell). There was no “roaming around period” on earth as ghosts. And, (2) returning to earth was not an option.
Gasson’s discovery answers the million dollar question: “If I’m not talking to my dead loved one, who am I talking to??”
The biblical answer is simple: demons.
The Bible tells us that demons are real. Satan’s chief talent being deception, demons would have no problem impersonating the dead. Jesus, himself, called Satan “a liar and the father of lies.” In short, no one even comes close to Satan’s skill set of lies and deceit. His talent and genius in this area are beyond our comprehension.
The Bible actually includes a frightening story of people messing with demons in Acts 19. Some Jews – who had not professed their faith in Jesus – were envious of the power God had bestowed on the Apostle Paul and others to perform miracles. So, they decided to take on Satan’s kingdom in their own (Christ-less) power. That was a very bad – and painful – decision. You can read the story here.
The idea of talking with deceased loved ones is a hugely emotional topic. Those claiming to have the ability to connect us to deceased loved ones prey on the desperate. They approach our shattered hearts with what appears to be compassion and empathy. But, don’t be deceived. Satan, himself, “masquerades as an angel of light.” His wiles and schemes will appear to us safe, harmless and welcoming. The problem with false teachers is that they never look like false teachers. They’re merely people who’ve mastered the art of the con. Entertaining any “word” from mediums will only help to convolute, cloud, confuse, and make us doubt what is actually true: God’s Word – this was exactlythe serpent’s strategy in Eden, and he hasn’t changed his strategy one bit.
But, the medium and/or spirit they connected with knew things about me and/or my loved one that no one else on earth knew! How do you explain that?
As Paul warned, Satan is careful not to expose his unfathomable depth of evil and skills in deception. Rather, as mentioned above, “Satan masquerades as an angel of light.” Satan, albeit not omnipresent (he can only be one place at a time), has an army of devils who’ve had plenty of time to study our lives and take notes, hoping to use those notes to deceive us at an opportune time.
And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. (Ephesians 3:17-19)
Few people knew much, if anything, about Hunter “Patch” Adams before 1998. That’s when Universal Pictures cast Robin Williams in the lead role in a movie about Adams’ life.
In his book, Gesundheit!, Adams shares that, following a series of traumatic emotional experiences that caused him to become suicidal, he told his mother, “I’ve been trying to kill myself. You’d better check me into a mental hospital.” He continues, “My mom called the family doctor, who called a psychiatrist, who admitted me to a locked ward at Fairfax Hospital. I spent Halloween there.”
Adams goes on to share about his roommate, Rudy, and the following two week period that became, in his opinion, the turning point of his life: “Talking to Rudy, I realized the importance of love and the people who loved me. I had been surrounded by love but hadn’t let it affect me. I perceived a deep personal truth: I needed to be open to receive love. Without it I was not a strong person. And I realized that if I continued living as I had been – without tender, human love – I would end up like Rudy. He represented the Ghost of Christmas Future that I would become if I refused to surrender to my [need for love.]”
In his book, Adams never indicates that he’s a believer. Nonetheless, his story is universal: he had spent his life underestimating both the power and inherent need of one thing: love.
Patch Adam’s miracle came at Halloween. As believers, our miracle came on a hillside outside Jerusalem on a cross, twenty centuries ago– a miracle resulting from supernatural love.
Have you, due to anxiety, anger, bitterness and the like, forgotten just how much God loves you? Don’t allow satan to steal the abundant life Jesus died to give you.
In 1973, Glenn Frey & Don Henley, of The Eagles, wrote their hit-song, Desperado, which concludes with this warning, “You better let somebody love you…..before it’s too late.” That’s good advice. Embrace the love of Jesus – His heart-pounding, infinitely compassionate love.
In the title page to the Book of Mormon we find the following statement of faith: “Jesus is the Christ, the Eternal God.” That sounds biblical to me. So, do we, as Christians, believe the same things as Mormons in regard to our faith?
No – not in the least.
EXACT SAME TERMS – COMPLETELY DIFFERENT GOSPEL
The terms we use are the same (God, Jesus, atonement, Christian, salvation, grace, heaven) but every single word is defined differently in the LDS (Latter Day Saints) church than it is in Biblical Christianity. This is precisely why I used the phrase Mormon Christianity – because, to a Mormon, they are Christian. Former LDS Prophet, Gordon Hinkley, said, “We are Christians in a very real sense and that is coming to be more and more widely recognized.” Hinkley was Prophet/President of the Mormon Church from 1995-2008. In an August 5th, 2011, Washington Post article, Joanna Brooks published “Five Myths about Mormonism.” Myth No. 2: “Mormons Aren’t Christians.”
As stated, the terminology we use is the same but, for even the casual reader, a little more investigation into the Mormon faith allows one to see for themselves that Mormon Christianity and Biblical Christianity are two completely different faiths. For example, after the title page in the Book of Mormon, in the Introduction, we find the following statement by the Mormon founding prophet, Joseph Smith: “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” (“any other book” would include the Bible. More on this particular difference below under “The Bible”.)
UNVEILING GRACE: LYNN WILDER
Before I point out just a few of the primary differences between Mormon Christianity and Biblical Christianity, I want to make certain you notice the following Mp3 link. Lynn Wilder is a former Mormon. After earning her doctorate in education she was hired as a professor at the LDS flagship university, Brigham Young (named after the LDS’ second prophet.) Below is a debate between Lynn Wilder, and Mormon apologist, Michael Flournoy. Hosted by Justin Brierley, this excellent debate covers the foundational differences between the Mormon and Christian faiths. The debate, lasting about 50 minutes (without breaks) is kind, respectful, and informative. The link to the Mp3 is immediately below. Wilder’s book, Unveiling Grace, is outstanding. You can access her website, Unveiling Mormonism, here.
The average Mormon will cheerfully testify that “The Bible is the Word of God.” But, this statement carries with it a significant caveat. The LDS church has made it clear in their 13 Articles of Faith: “We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.” A couple of things immediately come to mind upon reading this statement.
First, nowhere in the 66 books of the Canon of Scripture (our Bible) are we told there exists further revelation outside what’s written for us in the Bible. What we are told is that the Canon is closed. Jude, the half-brother of Jesus, wrote that the truth on which our faith is based was “once for all delivered to the saints.” On this passage in Jude, John MacArthur comments, “God’s revelation was delivered once, at the completion of Scripture, and is not to be edited by either deletion or addition (cf. Deut. 4:2, 12:32; Prov. 30:6; Rev. 22:18-19). Scripture is complete, sufficient, and finished. Therefore it is fixed for all time. Nothing is to be added to the body of the inspired word because nothing else is needed.” Mormon Christianity uses Isaiah 29:18 to support their extrabiblical authoritative literature. But, the passage in Isaiah not only doesn’t refer to anything resembling the Book of Mormon, it doesn’t even refer to a specific book at all.
Second, the LDS church, begun in the early 19th century, fails to regard two millennia of biblical scholarship. “Translating the Bible correctly” boils down to re-writing Scripture. Consider the two successive photos below. The first photo is of the LDS issued copy of the King James Version of the Bible**. In the hard-copy of the LDS/KJV, John 1:1 is rendered correctly from the original Greek: “ἐνἀρχῇἦνὁλόγος (logos)καὶὁλόγος (logos)ἦνπρὸςτὸνθεόνκαὶθεὸςἦνὁλόγος (logos),” which, translated in English, means,“In the beginning was the Word, and the Word was with God, and the Word was God.”
However, at the bottom of the LDS/KJV page, the LDS church includes a footnote directing the reader to the Joseph Smith Translation of the Bible which completely re-writes John 1:1. Why would they do that? So as to teach that Jesus is a “created being” – which is a clear Mormon doctrine. The LDS switches out the word λόγος/logos (translated “Word”), and replaces it with the Greek word, εὐαγγέλιον/euaggelion (translated “gospel”). The problem with this is that the Greek word for “gospel” does not exist in John 1:1. This goes well beyond irresponsible biblical translation. This is blatant manipulation of the text. And this is only one example.
It is not surprising that the LDS leadership would re-write the biblical text. It is vital to their doctrine that their “religious texts” (there are four: Book of Mormon, Doctrine & Covenants, Pearl of Great Price, the Bible) all agree with one another. Since the Bible, standing alone, does not agree with Mormon doctrine, it’s imperative that the LDS leadership manipulate the biblical text so that it fits with their doctrine put forth in the Book of Mormon, which Joseph Smith, himself (cited above) states is the “the most correct of any book on earth.”
As I mentioned above, in the LDS 13 Articles of Mormon Faith, Article No. 8 states, “We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.” So, since according to founding prophet, Joseph Smith, the Book of Mormon trumps the Bible (coupled with the fact that the LDS church, itself, reserves the right to decide what is – and is not – translated correctly) they can – and do – modify and/or change whatever they deem necessary. When man, who is inherently corrupt and fallible, is given the freedom to manipulate the Bible, all bets are off.
You may rightly ask, “What makes you so certain that your translation of the Bible is right, and the LDS translation is wrong?” Fair question. My response is that I tend to side with two millennia of Hebrew & Greek scholars (both, Christian and non-Christian) who appear to uniformly disagree with the LDS’ “correctly translated” version of the Bible.
**It should be noted that the only version given credibility by the LDS is the KJV. The KJV is not in any form the only reliable translation of the earliest manuscripts. Jesus and Paul did not speak in King James English. :)) (The original autographs – the actual gospels & letters written by the New Testament writers – do not exist. All responsible translations of the Bible use the earliest and most reliable extant manuscripts available to scholars.) Furthermore, the KJV, although revered and written in beautiful Shakespearean language, is written in vernacular that is 400 years old, making it very difficult for many Christians to understand. A desire to give people an accurate translation of the Bible that is easily readable is the very reason the New Testament was written in Greek – the predominantly widespread language of the day. Likewise, some 15 centuries later, Reformers held the same desire to make the Bible readable for all people. Martin Luther translated the Greek New Testament into German so the common people could read it. William Tyndale is famous for telling a Catholic priest (opposed to his efforts to translate the Bible into common language): “If God spare my life, ere many years I will cause a boy that driveth the plow shall know more of the Scripture than thou doest.” Why on earth would a priest not want the Bible to be more understandable? Because, the less the people know what the Bible actually says, the more control the religious leadership can hold over them.
FAITH ALONE (Sola Fide!)
In the 16th century, when the Roman Catholic Church was teaching the heresy of “salvation by works,” the Reformers (Martin Luther, John Calvin, John Knox, etc.) included the following in their Battle Cry for Biblical truth: Sola Fide!, which means “Faith Alone!”
The entire Mormon doctrine of salvation is based on faith – and works. It’s true, they must believe the things they’re taught in the LDS church, but belief, alone, is not enough to place them in right standing with God. For instance, in the Mormon church, baptism is absolutely necessary for salvation. Using Acts 2:38, Mormon Christianity completely disregards the rest of the New Testament’s doctrine that teaches salvation is by faith alone. Acts 2:38 must be read within the context of John 3:3, 3:16, 14:6, 20:31; Acts 4:12; Romans 3:22, 4:3, 5:1, 10:9; Ephesians 2:8-9; Galatians 2:16, 3:11-4; 1 John 5:11-12, and a host of other passages that never mention baptism as required for salvation, but taken collectively, make it crystal clear that salvation is by faith alone. Baptism, Biblical Christianity teaches, is important to be certain, serving as a public profession of our faith in Christ – it is an outward expression of an inward change. However, as baptism serves as a testimony of our faith, Biblical Christianity teaches that it is not required for salvation.
Biblical Christianity teaches that Jesus did all that was necessary to make our salvation possible. “It is finished,” Christ said from the cross. And, if there were any doubt as to whether or not salvation required anything other than faith, Paul wrote, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,not a result of works, so that no one may boast.“ (Ephesians 2:8-9) To suggest that any human effort – even baptism – is necessary for salvation nullifies the cross of Christ, lessening the meaning of Christ’s death, rendering his propitiation/expiation/atonement insufficient.
In stark contrast to Paul’s words to the Ephesians above (as well as his words to the Romans and Galatians), we read in the Book of Mormon, 2 Nephi 25:23, 30 states, “For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do…And, inasmuch as it shall be expedient, ye must keep the performances and ordinances of God until the law shall be fulfilled which was given through Moses.”
Furthermore, when man begins re-writing what is – and is not – required for salvation the list tends to just get longer and longer. As I visited with two Mormon Missionaries they were quick to give me a copy of the LDS authorized pamphlet, The Words of Wisdom, which contains yet more “do’s & don’ts” for one’s quest to be worthy in the eyes of the God & the Mormon Church: “For your spiritual and physical benefit, the Lord asks you to abstain from: alcohol, tobacco, coffee & tea, illegal drugs, other harmful or addictive substances.” Although there is some real wisdom here (you definitely should not take illegal drugs or harmful or addictive substances), you will not find these commands anywhere in our New Testament. Not only does the LDS church require these abstentions for one’s ongoing spiritual growth, they write that if you keep these commandments you will “Learn to listen to spiritual promptings and feelings. You will be warned of dangers and will be guided by the Holy Ghost. Your wisdom and knowledge will increase…” Again, Biblical Christianity teaches something quite different. The entire New Testament teaches that our spiritual growth comes not from various abstentions, but from faith, alone, in Christ. “The righteous shall live by faith.” (Romans 1:17)
QUESTION: But doesn’t “faith” include “works”? (That’s a great question.)
In the LDS church, “works” are requiredfor salvation. In Biblical Christianity, “works” are evidenceof salvation. Mormons tend to point to James’ letter (James was the half-brother of Jesus) which places great emphasis on works i.e. “Faith without works is useless.” (2:20) However, as with any biblical verse or passage, the book of James must be interpreted within the context of the remaining 65 books of the Bible. John Calvin said, “Scripture interprets Scripture.” In other words, a single verse, passage or book of the Bible must be interpreted in light of what Paul calls “the whole counsel of God.” (Acts 20:27) If all we had was James’ letter, the Mormon Church would most certainly have a case for their argument. But we have 65 other books of the Bible, 26 of those standing along side James’ letter in the New Testament. And it’s within the greater context – this “whole counsel of God” – that we see James’ intent: to emphasize the point that, if we are truly saved, there should be evidence for our salvation in the everyday life we live.
Again (I restate this because it is central to Biblical Christianity), the moment we determine that salvation is “faith in Christ plus something” we nullify Christ’s work on the cross, purporting by our beliefs that Christ’s sacrifice is no longer sufficient since salvation now requires human effort. This is diametrically opposed to the Biblical Gospel and, thus, vastly different from Biblical Christianity.
GRACE & THE MORMON TEMPLE
Perhaps the most overt example of how Mormon Christianity differentiates itself from Biblical Christianity is found in what the LDS church calls “temple worthiness.” According to Mormon Christianity, even after professing their faith in Jesus and being baptized, there is still much to be done in order to be seen worthy in God’s eyes. The structure of the local Mormon Temple is beautiful. I was able to tour one shortly before it opened. However, the teaching supporting the Temple is grossly contrary to Biblical Christianity.
The Bible tells us that, because of the sufficient sacrifice of Christ, we are no longer separated from God. “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” (Ephesians 2:13) This is precisely why the author of Hebrews wrote that those who’ve professed their faith in Christ can approach God with boldness and confidence. We have nothing to fear. We have nothing to hide. When Christ died, the veil of the Old Testament temple that separated the Most Holy Place (Holy of Holies) from the common man was torn in two, top to bottom, signifying that there is now no separation between God and man. This is due solely to the sufficient sacrifice of Christ Jesus.
If one is going to be found “worthy” in the LDS church, you are going to have to earn it (again, this is opposed to Biblical Christianity which teaches that Christ, alone, earned our right standing with God.) As hard as it may be to believe, Biblical Christianity teaches that, in Christ, we are 100% worthy, 100% righteous, 100% holy. This doctrine is taught over and over again in the New Testament. Paul wrote, “Therefore, there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1) However, Mormon Christianity teaches human effort is still required to achieve different levels of “worthiness” before one is allowed into their temple to minister, and participate in Mormon ordinances such as being “baptized for the dead.”** On the official Mormon web site, several answers (given by Mormons) are offered in response to the question, “What is the Temple?” Here is one representative response: “To enter a Mormon temple after it is dedicated, following a public open house when anyone can enter, one must hold a temple recommend, or certificate, signed by the person’s bishop and stake president. Such recommends are issued to a person every two years and attest to his or her worthiness (whether or not he or she is keeping the commandments and covenants entered into when becoming a member of the Church). If the minimum worthiness standard is not being met, the person is not given a recommend and can not enter the temple. For Mormons, the Church organization is a vehicle to help them progress step by step up the ladder to eternal life, or life with our Father in Heaven and Jesus Christ.”
Within Biblical Christianity, there is no “ladder to eternal life.” On the contrary, Jesus said, “I am the Way, the Truth, and the Life…” (John 14:6) In short, Christ is the “ladder”; Christ conquered the “ladder”; and Christ removed the “ladder” (and everything else that might have separated us from an intimate relationship with God.) Paul wrote, “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:38-39)
“Religion” by definition is “man’s pursuit of God” i.e. mankind working his/her way to heaven. This sounds much like Mormon Christianity. Biblical Christianity, however, is not a “religion”, but a “relationship” with a holy God made possible by Jesus Christ. Christianity is “God’s pursuit of man” i.e. God did all that was necessary…Jesus is enough.
**Baptism for the Dead: This prevalent Mormon doctrine is taken from a single verse in Paul’s first letter to the Corinthian believers. Once again, John MacArthur: “This difficult verse has numerous possible interpretations. Other Scripture passages, however, clarify certain things that it does not say. It does not teach, for example, that a dead person can be saved by another person’s being baptized on his/her behalf, because baptism never has a part in a person’s salvation in the first place.” As discussed earlier, “Scripture interprets Scripture.” This is called “systematic theology” i.e. interpreting the Bible in light of itself. This discipline is vital to understanding the Bible, as well as preventing people/churches from developing entire doctrines (such as “baptism for the the dead”) using a single, isolated, out-of-context verse or passage.
THE DEVIL’S MATH
In C.S. Lewis’ genius work, The Screwtape Letters, Uncle Screwtape counsels his novice, apprentice demon, Wormwood: “It is funny how mortals always picture us as putting things into their minds; in reality our best work is done by keeping things out.” What Satan hopes to keep out of the human mind is truth: the Word of God (the Bible). Translation: Know. Your. Bible. As you familiarize yourself with the real thing, you will be better equipped to spot a counterfeit.
The enemy, as you well know, is slick and clever, including just enough truth to make his claims sound valid. But, upon a little closer investigation, we find what’s always been true: “a half truth is still a whole lie.” The following photo is an easy-to-remember representation of “The Devil’s Math” when comparing different religious faiths to Biblical Christianity.
THE MORMON CHURCH COMES CLEAN ON POLYGAMY
“It’s Official: Mormon Founder Had Up to 40 Wives.” You can read the article here. This is yet another distinct difference between Mormon Christianity and Biblical Christianity. The article cites Abraham and other biblical figures having multiple wives. But, one must remember this axiom of biblical interpretation: just because the Bible records something doesn’t mean it approves it. Not once in Scripture are we given approval for polygamy. In fact, one man married to one woman is the clear biblical model given in both testaments. (cf. Genesis 2:24; Matthew 19:4-6; Ephesians 5:31)
TOO MUCH TO DISCUSS HERE
Certainly, there is so much more to discuss. One former Mormon told me, “I personally felt trapped by all the rules set up within Membership that are not defined to those simply investigating the Mormon faith.” Addressing those “rules” would belabor my point here which is to simply submit that Mormon Christianity and Biblical Christianity are different.
Discussed here, in brief, are only a few major differences between Mormon Christianity and Biblical Christianity. There are a myriad of other differences. For instance, Heaven: the LDS church teaches there are three heavens – which level of heaven in which you end up is based on the sum of your good works; the Bible teaches there is one heaven – you end up there because of a single decision to profess your faith in Jesus Christ (just like the thief on the cross.)Hell: The LDS church does not teach there is a hell (although they do teach that apostates – those who have abandoned the Mormon Church – are destined for Outer Darkness). The Bible not only teaches the doctrine of hell – Jesus talked more about hell than He did about heaven. In addition, Biblical Christianity does not teach that one who abandons the Christian Church is doomed to hell. Jesus taught that people doom themselves to hell. This is a result of those who have denied Him, not an institution. Prophets: The LDS church teaches that God still speaks through a chosen prophet i.e. a “spokesperson for God.” The current prophet and President of The Church of Jesus Christ of Latter-day Saints is Thomas S. Monson. The Bible, however, teaches that “Long ago, at many times and in many ways, God spoke to our fathers by the prophets,but in these last days he has spoken to us by his Son,…” (Hebrews 1:1-2) In addition, the New Testament teaches the doctrine of the “Priesthood of the Believer,” which means every single person who has professed their faith in Christ has equally direct access to God, made possible by the ultimate Prophet/Priest/King, Jesus Christ i.e. among God’s children there are no “have’s” and “have-not’s”. In short, because of Christ’s all-sufficient work on the cross, there is now no longer need for a person to mediate between God and mankind. Jesus, alone, holds that position as our Prophet/Priest/King. A person who has professed their faith in Christ has just as much access to God as Billy Graham today, or the Apostle Paul of yesterday.
STLL INTERESTED IN KNOWING MORE?
1.Pray &Study your Bible. Know your stuff. Lynn Wilder writes, “85% of LDS converts come from Biblical Christianity [due to not knowing what the Bible really says because they never, or rarely, read it.]
2.Visit with a Mormon. Or, better yet, talk to a Mormon Missionary – that’s what I did. I discovered that, just like among Biblical Christians, there can be a great deal of disagreement over basic LDS doctrine among Mormons. (I cannot overemphasize this point enough – ask 10 different Mormons their opinion about “grace” and you could well get 10 different answers.) However, the Mormon Missionaries know their stuff. Very well. Every answer they give will be precisely in line with official Mormon doctrine. They’re kind, and a delight to visit with.
3.In sum, to quote our BHBC Youth Pastor, Don Baldwin: “Pray, Love, Live.” (1) Pray for wisdom. The Holy Spirit promises to “guide you into all truth.” And pray for opportunities to engage in intelligent dialogue with people from other faiths. (2) Love people – Jesus said, “By this all will know that you follow Me, if you love one another.” Your goal is not to “win an argument”, but to represent the love of Jesus. (3) Finally, since ‘actions speak louder than words,’ make certain you live out your life in such a way as to give credibility to the gospel you preach.
The following resources may be of further help. Soli Deo Gloria, Nick
An atheist/skeptic/seeker says to you, “I’m re-thinking this God idea. What evidence compels you to believe that God exists?” What’s your response? Are you prepared to respond? 1 Peter 3:15 commands us to be prepared.
Dear Friends, I simply wanted to offer one final reminder of a most rewarding potential experience. Physicist, Dr. Michael Strauss, will present “Scientific Reasons for the Existence of God” this evening, 10/23, at TTU Hance Chapel. 8:30pm. It is absolutely free.
I had lunch with this man today. He is BRILLIANT. Three bites into my fajita – my head exploded. And it’s the first time, inside a Ruby Tequila’s, I’ve ever heard someone use the phrase, “bipedal hominid.” (I kindly asked if that was something listed on the dessert menu.)
PLEASE consider joining me this evening (see photo below). TTU Hance Chapel (SE corner of campus); 8:30pm. nw
I agree with Metaxas. Strongly.(If I was pastoring a church I wouldn’t need Metaxas’ tweet to help me decide what my sermon topic would be for this Sunday.) Randy White agrees . Before Metaxas’ tweeted his outrage, White, pastor FBC, Katy (Houston suburb), posted his own passionate response to Mayor Parker. You can read his righteously indignant response here.
I posted on my Facebook page yesterday, “Make no mistake: this isn’t about homosexuality; this is about the City of Houston attempting to create an environment of control, intolerance, intimidation, and religious bondage – in short, everything our U.S. Constitution isnot.”
A friend rightly commented, “You are on target but it also is about homosexuality.” I should have been more clear in my initial Facebook post. I responded to my friend: I agree – this is also about homosexuality. But, homosexuality is merely the contemporary issue at hand to serve satan’s overriding goal: the strangulation and, ultimately, removal of religious freedom. The error would be making this solely about homosexuality – the objective here is far more sinister – the systematic eradication of religious freedom.
Am I overreaching here? I don’t think so. But, that’s my opinion. And I am not alone. (Although I wouldn’t care if I was.) In fact, it appears that Mayor Parker has awakened a sleeping giant. You can read National Review writer, David French’s, strong editorial here.
I’ve never believed the church should “preach politics.” I believe the Gospel is sufficient. “Preach the Word,” Paul instructed young Timothy. And let the Holy Spirit convict the individual in regard to political leanings. That said, Houston (as a microcosm of the United States) is trying to politicize & legislate morality. And therein lies the rub. It is contrary to logic that any city government would set themselves up as judge and jury where right and wrong are concerned while, at the same time, informing the church to be silent on morality. Mayor Parker is, in essence, telling not only Houston churches, but any church, “Leave right and wrong to us. You just preach a nice Jesus.” Then, to attempt to intimidate and bully anyone who may disagree she adds, in essence, “Submit to me what you’re preaching and I’ll let you know if it’s ok, or not.”
Mayor Parker, as a city official, should know better our constitutional rights. She is attempting to do to pastors what she would never tolerate having done to her.
There are those who are saying, “Mayor Parker isn’t trying to suppress religious freedom. She simply wants to make certain pastors aren’t using their pulpits for politics.” Sorry. Nice try. The mayor’s actions reach far deeper than that, and those who hold to this view know it.
The blogosphere and news sites are replete with articles about this topic. You can read up on the details behind this controversy by clicking on any of the highlighted links in this blog. The best response I’ve read thus far is this one – it’s one that appears (to me) to serve as a perfect example of “speaking the truth in love”. I’m praying Mayor Parker sees it and takes it to heart: An Open Letter to Mayor Annise Parker.
“All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort.He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us.” (2 Corinthians 1:3-4)
God wastes nothing.
Not even our pain.
Because of the Suffering Servant – crucified – and raised to Life, even our pain here on earth is beingredeemed. And there’s not one thing the enemy can do about it; he gives us his best shot, and Christ promptly takes it and transforms it, using it for His glory. Satan loses. Again. And again. And again.
As God is infinite, His purposes are infinite. One purpose for our pain, as Paul explained in the passage above, is so that we can comfort others who follow us on a path of suffering similar to our own. And many will follow. Consider the following words in regard to how God uses the pain of His precious children to (1) draw us to Himself, and (2) give us the ability to comfort others:
Such is the paradoxical claim of Christian theology, but it is a claim whose truth is daily substantiated by a curious fact: it is those who have suffered the most – not those who have suffered little – who have the strongest faith in God. In the modern Western world, it is invariably healthy, prosperous academics who work in clean, well-lit offices who complain the most about the problem of pain.
When a businessman once asked Mother Theresa where God is when a child is dying on the streets she purportedly replied, “God is with that child,” and then added, “The real question is not where God is, but where you are.”
I do not say this to scoff or accuse; I say it because it’s true. The great saints and martyrs of the Bible and the church age from Moses and Joseph to Daniel and Jeremiah to Peter and John to St. Francis and Luther to Bonhoeffer and Mother Theresa all suffered in body and spirit – and then went forth to relieve as best they could the pain and suffering of others. (Dr. Louis Markos; Apologetics for the 21st Century)
We, and the believers Markos mentions above, find our model – and source of strength – for helping others in the One the Bible tells us was acquainted with sorrow: Jesus Christ.
Are you hurting today? Lift up your heads! Jesus is whispering to you, “I’ve got this. I’ve got you. Trust Me.”